C. S. Lewis is often considered one of the foremost apologists of the Christian faith of last century. Lewis’ approach to articulating and defending the Christian faith has been influential to many Evangelicals. What was it that made him fruitful and inimitable?
Ben Witherington interviews Alister McGrath about his biography C. S. Lewis – A Life: Eccentric Genius, Reluctant Prophet. In this installment Witherington asks McGrath about Lewis’ approach to apologetics, particularly now that we have passed from a modern to a postmodern day.
The gist of McGrath’s response, which I include below, is that Lewis combines reason and the imagination to present a new view of the world which is centered in truth.
Lewis is probably the best apologist of the twentieth century. Nobody has arisen to rival him, although he has many imitators. Why was Lewis so successful? I think the answer lies in his unique combination of reason and imagination, which I find in very few other apologists. His Oxford colleague and fellow-apologist Austin Farrer, Warden of Keble College, once suggested that Lewis’s apologetic approach might initially look like a modernist rational argument; but when you look more closely, you realize that it is actually an encouragement to see things in a new way, and thus grasp the rationality of faith through the imagination. Lewis, Farrer suggested, makes us “think we are listening to an argument”, when in reality “we are presented with a vision, and it is the vision that carries conviction.”
Lewis helps us to see that apologetics doesn’t have to take the form of a rather dull modernist argument, but can be understood and presented as an invitation to step into the Christian way of seeing things. If worldviews or metanarratives can be compared to lenses, which of them brings things into sharpest focus? Lewis’s explicit appeal to reason involves an implicit appeal to the imagination. Perhaps this helps us understand why Lewis appeals to both modern and postmodern people. Yes, Lewis affirms the rationality of the universe, in a way that would please a modern thinker. Yet he does so without lapsing into the cold logic and dreary argumentation that so often accompany modernist apologetics. Yes, Lewis affirms the power of images and narratives to captivate our imagination. Yet he does this without giving up on the primacy of truth, which is one of my major concerns about some postmodern approaches. I think we can all learn from this.
What do you think? How do you approach the articulation and defense of gospel truth today? What can we learn from Lewis?